Dissembling Bodily and Literary Wholeness
Centering the Spirit in Disability Studies through Black Women's Writing
Bibliographic Data
| ID | 3283758 |
|---|---|
| Authors | Anna Hinton (University of North Texas, corresponding author) |
| Year | 2024 |
| Volume | 15 |
| Issue | 2 |
| Pages | 193 |
| Publication date | 2024-02-04 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel15020193 |
| OpenAlex | W4391540146 |
| Language | EN |
| References cited | 17 |
In this article, I analyze Gloria Naylor's Mama Day and Erna Brodber's Myal in order to demonstrate that African-derived spiritual systems are central in Black women's fictional depictions and theorizing of healing and disability. I argue that the violence of what Moya Bailey terms misogynoir is writ on Black women's body, mind, and spirit-the latter of which is absent in disability studies frameworks yet central to healing and liberation in this literature. These writings present a syncretized spirituality drawn from African Diasporic, African Indigenous, and Indigenous American religious beliefs that have a more capacious understanding of wholeness and wellness to reimagine healing in ways that make space for a diversity of bodymindspirits. Black spiritual practice enables self-love and acceptance of disabled Black womanhood, and the Word, Nommo, bestows spiritual healing power
Art · Black women · Life writing · Literature · Narrative · Sociology · Canadian Identity and History · Disability Rights and Representation · Gender Studies · Psychology · Short Stories in Global Literature
Disability and Difference in Global Contexts
Violence, Disability, and the Politics of Healing
Black Magic
Disabling Postcolonialism
Integrating Disability, Transforming Feminist Theory
Working Cures
Racial Hysteria
On misogynoir
Octavia Butler and the Aesthetics of the Novel
Bodyminds Reimagined
Rituals of Rememory
Monstrous Intimacies
| Highly cited | No |
|---|