Socrates' Aspasian Oration
The Play of Philosophy and Politics in Plato'sMenexenus
Bibliographic Data
| ID | 3299067 |
|---|---|
| Authors | Stephen G Salkever (Bryn Mawr College, corresponding author) |
| Year | 1993 |
| Volume | 87 |
| Issue | 1 |
| Pages | 133-143 |
| Publication date | 1993-03-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | American Political Science Review (JOURNAL) |
| Journal identifiers | ISSN: 0003-0554 • E-ISSN: 1537-5943 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.2307/2938961 |
| OpenAlex | W1979025295 |
| Language | EN |
| Citations received | 10 |
| References cited | 13 |
Plato'sMenexenusis overlooked, perhaps because of the difficulty of gauging its irony. In it, Socrates recites a funeral oration he says he learned from Aspasia, describing events that occurred after the deaths of both Socrates and Pericles' mistress. But the dialogue's ironic complexity is one reason it is a central part of Plato's political philosophy. In both style and substance,Menexenusrejects the heroic account of Athenian democracy proposed by Thucydides' Pericles, separating Athenian citizenship from the quest for immortal glory; its picture of the relationship of philosopher to polis illustrates Plato's conception of the truepolitikosin theStatesman. In both dialogues, philosophic response to politics is neither direct rule nor apolitical withdrawal.Menexenuspresents a Socrates who influences politics indirectly, by recasting Athenian history and thus transforming the terms in which its political alternatives are conceived
Art · Democracy · Epistemology · Glory · Irony · Literature · Political science · Politics · SOCRATES · Classical Antiquity Studies · Classical Philosophy and Thought · Historical, Religious, and Philosophical Studies · Law · Philosophy
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| Unique citing works | 10 |
|---|---|
| Citations per year | 0.37 |
| Citation span | 1999 - 2025 (27) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 10 |