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The Reception History of The Seven Victories and the Localization of The Seven Victories Spiritual Cultivation

Bibliographic Data

ID3317869
AuthorsSiyi Han (0009-0004-3267-6504, Minzu University of China, corresponding author), Chen Liu (0000-0001-6563-7975, Beijing Foreign Studies University, corresponding author), Yaping Zhou (0000-0002-7812-851X, Lanzhou University, corresponding author)
Year2024
Volume15
Issue5
Pages575
Publication date2024-05-01
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15050575
OpenAlexW4396584378
LanguageEN

The Seven Victories is one of the most influential works in Catholic literature from the late Ming and early Qing dynasties. The seven victories spiritual cultivation contained therein is the result of the localization of the practice of the Christian faith in the West. It is still a living tradition in the Christian religion and even in Western culture. Since the end of the Ming Dynasty, The Seven Victories has aroused significant repercussions in the ecclesiastical and academic worlds. Some scholars converted to Catholicism because of The Seven Victories and wrote preambles in response to it; some scholars wrote essays criticizing the ethical ideas of The Seven Victories; and some scholars were inspired by The Seven Victories to write about Confucian ideas of sin, the work of reform, and the liturgy of repentance. Together, these constitute the history of the reception of The Seven Victories in China. Through Confucian culture integration, Chinese Christian scholars have developed a localized interpretation of the seven victories spiritual cultivation, resulting in a localized Chinese spiritual cultivation of sin

Art · Literature · Reception theory · History · Religious Studies and Spiritual Practices

Highly citedNo

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