Afro-Brazilian Religions and the Prospects for a Philosophy of Religious Practice
Bibliographic Data
| ID | 3323902 |
|---|---|
| Authors | José Eduardo Porcher (0000-0002-5654-8396, Universidade Federal de Santa Maria, corresponding author), F Carlucci (0000-0001-8947-6598, Fleming Medicina, Porto Alegre 90035-006, RS, Brazil) |
| Year | 2023 |
| Volume | 14 |
| Issue | 2 |
| Pages | 146 |
| Publication date | 2023-01-26 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel14020146 |
| OpenAlex | W4318206226 |
| Language | EN |
| Citations received | 3 |
| References cited | 39 |
In this paper, we take our cue from Kevin Schilbrack's admonishment that the philosophy of religion needs to take religious practices seriously as an object of investigation. We do so by offering Afro-Brazilian traditions as an example of the methodological poverty of current philosophical engagement with religions that are not text-based, belief-focused, and institutionalized. Anthropologists have studied these primarily orally transmitted traditions for nearly a century. Still, they involve practices, such as offering and sacrifice as well as spirit possession and mediumship, that have yet to receive attention from philosophers. We argue that this is not an accident: philosophers have had a highly restricted diet of examples, have not looked at ethnography as source material, and thus still need to put together a methodology to tackle such practices. After elucidating Schilbrack's suggestions to adopt an embodiment paradigm and apply conceptual metaphor theory and the extended mind thesis to consider religious practices as thoughtful, we offer criticism of the specifics of his threefold solution. First, it assumes language is linear; second, it takes a problematic view of the body; and third, it abides by a misleading view of the "levels" of cognition. We conclude that the philosophy of religion should adopt enactivism to understand religious practices as cognitive enterprises
Anthropology of religion · Cognition · Cognitive science of religion · Epistemology · History of religions · Metaphor · Philosophy of religion · Religious experience · Sociology · Anthropological Studies and Insights · Embodied and Extended Cognition · Philosophy · Psychology · Religious studies · Social Representations and Identity
Renewing Philosophy of Religion
Supersizing the Mind
Enaction
Philosophy and the Study of Religions
Linguistic Bodies
Mappings in Thought and Language
Ecology of the Brain
The Extended Mind
The Body in the Mind
Conceptual Metaphor Theory as Methodology for Comparative Religion
Religion, Off-Line Cognition and the Extended Mind
Perception And Action
What's Really Behind the Mask
Philosophy and the Study of Religions
Possessing spirits and healing selves embodiment and transformation in an Afro-Brazilian religion
Secrets, Gossip, and Gods
Umbanda and Africa
The Embodied Mind
Autopoiesis, Adaptivity, Teleology, Agency
Participatory sense-making
Contemporary Religions in Brazil
Semantic Reduction of Spirits and Monsters
Scaffoldings of the affective mind
From participatory sense-making to language
Embodiment as a Paradigm for Anthropology
Body Trance and Word Trance in Brazilian Religion
| Unique citing works | 3 |
|---|---|
| Citations per year | 3 |
| Citation span | 2025 - 2025 (1) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 3 |