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Wealth, War and Religion

The Perfecting of Quaker Asceticism 1740-1783

Bibliographic Data

ID3334688
AuthorsJack D Marietta (University of Arizona, corresponding author)
Year1974
Volume43
Issue2
Pages230-241
Publication date1974-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueChurch History (JOURNAL)
Journal identifiersISSN: 0009-6407 • E-ISSN: 1755-2613
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3163954
OpenAlexW2128168438
LanguageEN
References cited10

Athough Quakers had always cautioned their brethren about the perils of wealth, in late eighteenth-century America a generation of Quakers arose that criticized wealth far more severely than any of its forebears had. These critics included John Woolman and Anthony Benezet, two of the most renowned Quakers since George Fox, as well as a score of Friends who were the liveliest members of the church in the eighteenth century. That these men should focus their critical attention on the spiritually corrosive effect of wealth, when their predecessors had not, may be explained in part by the passing of a century in which Friends used the time to accumulate fortunes, in part by some deeply quietistic Friends' discovery of an inherent conflict between materialism and spiritual religion and in part by the political situation of late eighteenth-century American Friends, which illuminated the tension between Friends' devotion to their property and their devotion to their religious ethics

Archaeology · Art history · Asceticism · Environmental ethics · Epistemology · George (robot) · Materialism · Political science · Politics · Property (philosophy) · Sociology · Theology · American Constitutional Law and Politics · History · Law · Philosophy · Religion, Gender, and Enlightenment · Religious studies

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Citation velocityhistorical
Highly citedNo

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