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Fetishism for Our Times

A Rhetorical and Philosophical Exploration

Bibliographic Data

ID3335847
AuthorsTimo Airaksinen (0000-0001-8850-418X, University of Helsinki, corresponding author)
Year2024
Volume15
Issue10
Pages1192
Publication date2024-09-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15101192
OpenAlexW4402995048
LanguageEN
References cited17

This article develops a detailed theory of the fetishes of the modern world. Fetishes may still have their original religious application as talismans and totems, but their actual range is much wider, as I illustrate. I show that a modern fetish satisfies our needs in an unexpected and unlikely manner: it does what it, prima facie, is not supposed to do. How does this happen? To explain, we must trace the construction of fetishes; I do this using some key rhetorical concepts. Paradiastole is a technique of evaluative redescription. It describes the world in value terms as something it is not-we can then ironize the result. If it serves the speakers' essential interests and satisfies their desires, we have explained a fetish as a good-maker. The fetishization of an object, because of its ironic background, tends to invite critical, meiotic, and even derogatory responses-usually, the issue is and remains essentially contested. For example, early Christians wrote hagiographies that treated some people as saints, thus creating ad hoc beliefs that satisfied their religious interests. I also suggest a different, metonymic understanding of fetishes and their educational benefits. Perhaps my theory is overly permissive, allowing too many fetishes. My final conjecture is that true fetishes function as identity markers; for example, the crucifix is a fetish that defines Christianity

Aesthetics · Epistemology · Fetishism · Linguistics · Psychoanalysis · Rhetorical question · Sociology · Anthropology · Contemporary Sociological Theory and Practice · Philosophy · Psychology · Religious Studies and Spiritual Practices · Rhetoric and Communication Studies

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Citation velocityhistorical
Highly citedNo

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