Sessō Sōsai and the Chinese Anti-Christian Discourse
Bibliographic Data
| ID | 3342349 |
|---|---|
| Authors | Qiaoyu Han (0009-0009-5095-4164, Tokyo University of Information Sciences, corresponding author) |
| Year | 2023 |
| Volume | 14 |
| Issue | 8 |
| Pages | 1058 |
| Publication date | 2023-08-18 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel14081058 |
| OpenAlex | W4385977931 |
| Language | EN |
| References cited | 11 |
The early Tokugawa period witnessed the establishment of anti-Christian policy as a significant agenda. In 1647, Sessō Sōsai, a Zen monk, undertook the task of delivering sermons in Nagasaki, aiming to convert the local population to Buddhism. Following his preaching, Sessō authored two anti-Christian texts, with the second text reflecting a pronounced influence from Chinese Buddhist anti-Christian discourse. This article seeks to explore the correlation between Sessō's anti-Christian writings and his engagement with the Chinese Buddhist community in Nagasaki. By delving into the analysis of personal networks, this study illustrates Sessō's familiarity with the evolution of Buddhism in China and his incorporation of ideas from the Chinese Buddhist anti-Christian movement during his time
Buddhism · China · Chinese population · Political science · Sociology · Theology · Chinese history and philosophy · Gender Studies · Japanese History and Culture · Law · Philosophy · Religious studies
| Highly cited | No |
|---|