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Making a Joyful Noise

William Apess and the Search for Postcolonial Method(ism)

Bibliographic Data

ID3344638
AuthorsLaura E Donaldson (Cornell University, corresponding author)
Year2005
Volume7
Issue2
Pages180-198
Publication date2005-07-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueInterventions (JOURNAL)
Journal identifiersISSN: 1369-801X • E-ISSN: 1469-929X
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13698010500146740
OpenAlexW1545442605
LanguageEN
Citations received1
References cited31

This article explores how early North American Methodism became a site of postcolonial negotiation between American Indians and Christianity. It particularly focuses on Methodism's thick orality through the figure of William Apess, a nineteenth-century Pequot, who became a convert to Methodism as well as one of this movement's itinerant preachers. Through the example of Apess, as well as an unnamed, seventeenth-century Mi'kmaw woman, the article argues that the available critical vocabularies for analyzing the Native-Christian encounter are inadequate: neither syncretism-acculturation nor postcolonial notions of hybridity capture the complexity of conversion's exchanges. The article proposes retraditionalization, a concept that emerges from indigenous theory, as an alternative to syncretism, acculturation or hybridity

Acculturation · Art · Christianity · Creolization · Ethnic group · Hybridity · Indigenous · Linguistics · Literature · Methodism · Negotiation · Social science · Sociology · American Constitutional Law and Politics · Anthropology · History · Mormonism, Religion, and History · Philosophy · Religious studies · Theological Perspectives and Practices

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Unique citing works1
Citations per year0,13
Citation span2018 - 2018 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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