Venerating Bodh Gaya
The Return of the Ceylonese to Buddhism's Holiest Site
Bibliographic Data
| ID | 3351803 |
|---|---|
| Authors | Bhadrajee Hewage, Bhadrajee S Hewage (0000-0002-9428-4969, University of Oxford, corresponding author) |
| Year | 2025 |
| Volume | 16 |
| Issue | 9 |
| Pages | 1105 |
| Publication date | 2025-08-26 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel16091105 |
| OpenAlex | W4413641279 |
| Language | EN |
| Citations received | 1 |
| References cited | 24 |
In 1891, the Ceylonese Anagarika Dharmapala made his first pilgrimage to Bodh Gaya, the supposed site where Siddhartha Gautama became the Buddha, in northern India. Following his visit, Dharmapala established the Maha Bodhi Society and himself became a household name in subcontinental Buddhist circles, especially for his campaigns to reclaim Buddhist ownership over the Bodh Gaya site. While Bodh Gaya currently remains a popular pilgrimage location for Buddhists from what is today Sri Lanka-with various governmental, religious, and commercial initiatives established to facilitate pilgrimages-this was not always the case. Indeed, before Dharmapala's fateful visit, the island's Buddhists appeared to have little to no engagement with what was, in theory, Buddhism's holiest site and with the wider Middle Ganges region in which it is located. This article will provide a historical overview of how and why Sri Lankan Buddhists came to first accept, and then venerate, Bodh Gaya as a critical location in their Buddhist practice before Dharmapala. Referencing the scholarship of Indologists and the writings of Buddhists themselves, this article will describe the conditions that led to Dharmapala's pilgrimage in 1891 and the emergence of both Bodh Gaya and the wider Middle Ganges region in the orbit and memory of Ceylonese Buddhists. This article will further build on existing scholarship on pilgrimage and sacred spaces and demonstrate how Bodh Gaya and its surroundings became part of a tradition of sacred Buddhist geography fixed around northern India for Ceylonese Buddhists
Archaeology · Art · Buddhism · Geography · Anthropological Studies and Insights · Chinese history and philosophy · Indian and Buddhist Studies
Locations of Buddhism
Translating the Buddha
Memory, Experience and the Clash of Cosmologies
Polemical Publications and Socioeconomic Shake-Ups
Buddhist Kingship, British Archaeology and Historical Narratives in Sri Lanka c.1750 1850
Seeking Sakyamuni
Querying the Medieval
Bones, Stones, and Buddhist Monks
Bones of Contention
Buddhism in Sinhalese Society, 1750–1900
Heritage diplomacy
To Gaze on the Sacred Traces
Religion in Colonial Civil Society
Rebuilding the Navel of the Earth
"A Sinhala Buddhist "Babu
Polity and Pilgrimage Centres in Sri Lanka
| Unique citing works | 1 |
|---|---|
| Citations per year | 1 |
| Citation span | 2026 - 2026 (1) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 1 |