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Situating Pārśva's Biography in Varanasi

Bibliographic Data

ID3365248
AuthorsEllen Gough (0009-0005-8202-4843, Emory University, corresponding author)
Year2020
Volume11
Issue3
Pages117
Publication date2020-03-09
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel11030117
OpenAlexW3010278087
LanguageEN
References cited20

This study shows how Varanasi, a site that many people understand to be a sacred Hindu city, has been made "Jain" through its association with the lives of four of the twenty-four enlightened founders of Jainism, the jinas or tīrthaṅkaras. It provides an overview of the Jain sites of worship in Varanasi, focusing especially on how events in the life of the twenty-third tīrthaṅkara Pārśva were placed in the city from the early modern period to the present day in order to bring Jain wealth and resources to the city. It examines the temple-building programs of two Śvetāmbara renunciants in particular: the temple-dwelling Kuśalacandrasūri of the Kharataragaccha (initiated in 1778), and the itinerant Ācārya Rājayaśasūri of the Tapāgaccha (b. 1945). While scholars and practitioners often make a strong distinction between the temple-dwelling monks (yatis) who led the Śvetāmbara community in the early modern period and the peripatetic monks (munis) who emerged after reforms in the late nineteenth-century-casting the former as clerics and the latter as true renunciants-ultimately, the lifestyles of Kuśalacandrasūri and Rājayaśasūri appear to be quite similar. Both these men have drawn upon the wealth of Jain merchants and texts-the biographies of Pārśva-to establish their lineage's presence in Varanasi through massive temple-building projects

Aesthetics · Ancient history · Art history · Biography · Hinduism · Sociology · Theology · Worship · Anthropological Studies and Insights · Classics · History · Indian and Buddhist Studies · Indian History and Philosophy · Philosophy · Religious studies

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Citation velocityhistorical
Highly citedNo

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