Neither Eastern nor Western
Jia Yuming's Support of Independent Churches in the Anti-Christian Movement
Bibliographic Data
| ID | 3375508 |
|---|---|
| Authors | Jie Qin (0000-0002-6273-5585, Wuhan University, corresponding author) |
| Year | 2024 |
| Volume | 15 |
| Issue | 6 |
| Pages | 743 |
| Publication date | 2024-06-19 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel15060743 |
| OpenAlex | W4399859419 |
| Language | EN |
| Citations received | 1 |
The Chinese Christian church was accused of colluding with Western imperialism, and this led to the anti-Christian movement. The Chinese church responded by accelerating a movement of church independence. Discussions of this movement have often been incorporated into a discourse of aggression and resistance between East and West. Such discussions obscure the differences between individuals and the plurality of thought in the Chinese church. Based on the textual analysis of his writings, the article aims to reveal previously overlooked details within Jia Yuming's justification of the independence movement by. On the one hand, Jia responded to nationalism by pointing out the ethnic and national identities and obligations of Christians. On the other hand, he avoided conflict with the Western missions in the process of independence, thus taking the church's independence out of the context of East-West confrontation. Finally, he reconciled the conflict between national identity and the Western image with the ecumenical values of Christ and the Christian reformation of society, unifying both sides with ultimate spirituality. His justification draws attention to an attuned theological path of thought in the process of indigenization of the Chinese church
Aesthetics · Ancient history · Art · History · Vietnamese History and Culture Studies
| Citations per year | 1 |
|---|---|
| Citation span | 2025 - 2025 (1) |
| Highly cited | No |