From Tragedy to Hierarchy and Back Again

Women in Greek Political Thought

Bibliographic Data

ID3375934
AuthorsArlene W Saxonhouse (0000-0002-1828-2435, University of Michigan, corresponding author)
Year1986
Volume80
Issue2
Pages403-418
Publication date1986-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAmerican Political Science Review (JOURNAL)
Journal identifiersISSN: 0003-0554 • E-ISSN: 1537-5943
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/1958265
OpenAlexW2159699810
LanguageEN
Citations received10
References cited18

The earliest attempts at a theoretical understanding of politics occur in the city-states of ancient Greece. Women had no place in the politics of those cities. However, the Greek tragedians and philosophers raised questions about the fundamental assumptions underlying political life by introducing women into their writings. Thus, women appear in some Greek tragedies as a counter to the male sense of political efficacy-the sense that men can create through speech and ignore the facts of physical creation entailed in the process of reproduction. A discussion of two tragedies,The Seven Against Thebesand theAntigone, suggests how the failure of male political leaders to acknowledge the demands of the physical and that which is different brings on tragedy. The Socratic response in theRepublicis to overcome tragedy by making the male and the female the same. Aristotle attempts to incorporate sexual difference in the theoretical framework of hierarchy. Finally, there is a brief consideration of the role of the pre-Socratic philosophers in setting the agenda for the Greeks' confrontation with the problems of incorporating difference into the political community

Aesthetics · Epistemology · Greek tragedy · Greeks · Hierarchy · Political science · Politics · Social science · Sociology · SOCRATES · Socratic method · The Republic · Tragedy (event · Classics · Foucault, Power, and Ethics · History · Law · Philosophy

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