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The Revival of Confucian Philosophy Through Its Interaction with Daoism

The Case of Sixth-Century Master Liu (Liuzi)

Bibliographic Data

ID3383013
AuthorsDawid Rogacz (0000-0002-0007-7599, Adam Mickiewicz University in Poznań, corresponding author)
Year2024
Volume15
Issue12
Pages1437
Publication date2024-11-27
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15121437
OpenAlexW4404765369
LanguageEN
References cited13

This paper offers the first English-language philosophical treatment of Master Liu (Liuzi 劉子)-a treatise that gives a unique insight into the intellectual life of sixth-century China. Most probably written by Liu Zhou (d. 565) and known at the Tang court, the work was later neglected due to its eclectic label. This article argues that Liuzi integrated Confucian moral philosophy with selected Daoist ideas and responded to post-Buddhist transformations of key categories of Chinese thought in a manner that anticipates many solutions characteristic of neo-Confucian lixue. This includes an innovative understanding of such categories as spirit (shen) and heart-mind (xin), feelings (qing) and desires (yu), and, finally, reliability (xin) and balancing (quan

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Citation velocityhistorical
Highly citedNo

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