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French Islamophobia

How Orthopraxy Is Conceptualized as a Public Peril

Bibliographic Data

ID3383016
AuthorsChristina Lienen (0009-0001-7952-5998, British University in Dubai, corresponding author), Samir Sweida-Metwally (0000-0002-6509-6184, New York University Abu Dhabi, corresponding author)
Year2025
Volume16
Issue1
Pages64
Publication date2025-01-09
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel16010064
OpenAlexW4406216548
LanguageEN
Citations received2
References cited33

For over two decades, France's Muslim population has faced a series of legal measures and hostile public narratives aimed at problematizing their faith. Notable examples include the 2004 national ban on "ostentatious religious symbols" in state schools, which prohibits obligatory religious dress in various settings. These individual instances are compounded by more recent broader policies, decisions, laws, and executive statements that negatively impact Muslim life. This paper examines France's trajectory from a new perspective: A Muslim legal viewpoint. It argues that the French approach constitutes a two-step process of institutionalized Islamophobia, understood here as hostility towards Islam as a faith. First, the state redefines mainstream Islamic orthopraxy as "extreme", pitting ordinary religious practices against averred Republican values. Second, it seeks to promote an alternative concept of a "French Islam"-one that aligns with France's secular principles and is stripped of its religious essence-positioning it as the only acceptable framework for Muslims to practice their faith in France. We argue that this process is not about upholding laïcité or state neutrality; rather, invoking the latter serves as a smokescreen for the state's Islamophobia

Epistemology · Faith · Islam · Islamophobia · Mainstream · Narrative · Neutrality · Political science · Politics · Sociology · Theology · Law · Migration, Refugees, and Integration · Multiculturalism, Politics, Migration, Gender · Religion and Society Interactions

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Unique citing works2
Citations per year2
Citation span2025 - 2026 (2)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 2
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