Intellectual Hegemony, Conversion Discourse and Early Christian Apologetic Literature

Bibliographic Data

ID3389479
AuthorsVassilios Adrahtas (UNSW Sydney, corresponding author)
Year2021
Volume12
Issue9
Pages782
Publication date2021-09-17
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel12090782
OpenAlexW3200660550
LanguageEN
References cited17

The present study aspires to catch a glimpse of a peculiar phenomenon in the history of religions, namely, the competitive character of early Christian apologetic literature in its attempt to confront head-on the non-Christian ideological life-world and, for that matter, to persuade the latter's adherents to convert to the new hierophanic message. More specifically, in this study I look into the hierophanic/religious/spiritual market of the first three centuries CE, focusing on its creating, perpetuating and promoting of intellectual hegemony interactions, while at the same time I explore the conversion discourse used by all parties concerned in order to win over the Other. Apart from other religions, early Christian 'Apologists' faced predominantly Middle Platonism, Stoicism, Neopythagoreanism and, last but not least, Neoplatonism. In doing so they adopted a number of rhetoric and social strategies at hand; strategies that, although intended to turn the Other into the Same-which they did achieve, albeit gradually-ended up turning the Same into the Other as well

Aesthetics · Art · Christianity · Early Christianity · Epistemology · Hegemony · Ideology · Literature · Phenomenon · Political science · Politics · Rhetoric · Sociology · Stoicism · Theology · Biblical Studies and Interpretation · Historical and Linguistic Studies · Law · Philosophy · Religion and Society Interactions · Religious studies

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