Paramārtha's Ultimate Truth and the Development of Chinese Buddhism's Ultimate Truth

Bibliographic Data

ID3389486
AuthorsSijia Wang (0000-0003-2573-5030, Zhejiang University, corresponding author), Huanhuan He (Zhejiang University)
Year2021
Volume13
Issue1
Pages17
Publication date2021-12-24
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel13010017
OpenAlexW4200094756
LanguageEN
References cited8

This paper discusses the development of ideas of the ultimate in the thought of Chinese Buddhism in the Northern and Southern Dynasties. The concept of ultimate truth is, along with that of conventional truth, a core concept in Mahāyāna Buddhism. During the Sui Dynasty, Chinese Buddhism developed the unique perspective of the Three Truths, the foundation for which was formed during the Southern and Northern Dynasties. This begins with Jie jie Jing 解節經 (in full, Foshuo Jiejie Jing 佛說解節經) by Paramārtha (499-569), which is a partial translation of Saṃdhinirmocanasūtra and presents the theory of ultimate truth (paramārtha) to Chinese Buddhists. Through a comparison of Jiejie Jing with other Chinese and Tibetan translations of Saṃdhinirmocana-sūtra, we establish Paramārtha's thoughts on the ultimate. The relationship between Paramārtha's thought on the ultimate and the development of the Three Truths is evaluated in a comparison of Paramārtha's thoughts on ultimate truth with the thinking of nearly contemporary Chinese monks

Archaeology · Art · Buddhism · China · Epistemology · Literature · Theology · Chinese history and philosophy · Computer Science · History · Indian and Buddhist Studies · Mindfulness and Compassion Interventions · Philosophy · Artificial Intelligence

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