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Conservative Versus Progressive Orthodoxy in Latter 19th Century Congregationalism

Bibliographic Data

ID3398985
AuthorsDavid Everett Swift
Year1947
Volume16
Issue1
Pages22-31
Publication date1947-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueChurch History (JOURNAL)
Journal identifiersISSN: 0009-6407 • E-ISSN: 1755-2613
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3160110
OpenAlexW2146292922
LanguageEN
Citations received5

During the 19th century a concept, in itself neither religious nor anti-religious, modified the thought of a great number of Americans. This was the concept of gradual development. One application of this concept, which had a profound effect upon Congregational thought, was the assumption that insight into religious truth comes only gradually. This view seemed to threaten all formulations of tradition and all embodiments of revelation which had been assumed to be final and complete. Another concept, closely related to that of development, also gravely disturbed the New England theology of the latter 19th century. There was a revival of stress on the immanence of God within the created world. For certain Congregationalists, divine influence upon man came to be viewed as working wholly through the channels of natural law and natural growth, rather than by sudden invasion from without. To conservatives, this stress seemed to blur a central truth in evangelical theology, the perilous chasm between sinful men and the holy, judging God

Aesthetics · Epistemology · Immanence · Late 19th century · Natural (archaeology) · Natural law · Orthodoxy · Period (music) · Religious experience · Revelation · Theology · American Constitutional Law and Politics · Catholicism and Religious Studies · History · Mormonism, Religion, and History · Philosophy · Religious studies

  • Early assumptions in western buddhist studies

    Douglas Brear•Religion•1975

  • Motives in Protestant Missions, 1890-1917

    Open Access•Paul A Varg•Church History•1954

  • Orishatukeh Faduma and the New Theology

    Open Access•Moses Nathaniel Moore•Church History•1994

  • American Congregationalism A Critical Bibliography, 1900-1952

    Open Access•Verne D Morey•Church History•1952

  • American Foreign Policy, The Politics of Missions and Josiah Strong, 1890-1900

    Open Access•James Eldin Reed•Church History•1972

Unique citing works5
Citations per year0,07
Citation span1952 - 1994 (43)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 5

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