For the Common Good
The Symbiosis between Individual and Community in the Philosophy of Xunzi
Bibliographic Data
| ID | 3409428 |
|---|---|
| Authors | Rouzhu Wang (0009-0003-5645-5100, Peking University, corresponding author) |
| Year | 2023 |
| Volume | 14 |
| Issue | 4 |
| Pages | 553 |
| Publication date | 2023-04-20 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel14040553 |
| OpenAlex | W4366771063 |
| Language | EN |
| Citations received | 1 |
| References cited | 8 |
The concept of community within Confucianism is deeply rooted in its unique understanding of individuals. This is exemplified by Xunzi, who claims that individuals, driven by their growing desires for satisfaction, would fight over limited resources and hence lead themselves to social disorder and distress. Thus, he evaluates human nature to be evil, thereby highlighting the necessity of forming a community. Keeping in view Xunzi's aims of establishing a harmonious co-existence amongst individuals who "desire or hate the same things" (yuwu tongwu 欲恶同物), this paper explores his considerations and justifications when accessing the individual and the community. Firstly, the origins of community arise from the survival crises of individuals in the state of nature. As individuals face the dilemma of disorder, they opt to form a community. This would, to a certain extent, endow individuals with rationality and the capacity to suppress their desires, therefore differentiating them from animals. Secondly, the principle of fen 分 (social division) is important in maintaining social order and uniting individuals under the governance of the jun 君 (lord). Differentiated justice embodied in the concept of fen also presents a contrast from the universal implications of qun 群 (community). Following social distinctions and affiliations, people are then absorbed into the ritual structure and social relationships as embedded individuals. Thirdly, realizing the common good would depend on the moral transformation of individuals and their identification with values that define an ideal community on a spiritual level, ultimately reflecting the essence of ancient Chinese universalism
Dilemma · Economic Justice · Environmental ethics · Epistemology · Political science · Rationality · Social science · Sociology · Universalism · Chinese history and philosophy · Cultural Differences and Values · Evolutionary Game Theory and Cooperation · Law · Philosophy · Psychology · Social Psychology
| Citations per year | 1 |
|---|---|
| Citation span | 2025 - 2025 (1) |
| Highly cited | No |