The Doctrine of the Two Natures in Christ

We may begin by speaking of two books recently published. The first consists of essays on various doctrinal subjects by fourteen members of the Anglican Church. One or two of the essays-for instance, Professor A. E. Taylor's on 'The Vindication of Religion' -reach a high level. Others have little claim to be called either Catholic or critical. The only essay, however, that concerns us here is one entitled 'The Incarnation,' by the Rev. J. K. Mozley. The second of the two books is a plain, useful exposition of the doctrine of the Incarnation by Dr. J. P. Arendzen.Mr. Mozley's essay contains statements which a Catholic could hardly accept, but as an attempt at showing the reasonableness of the definition of Chalcedon concerning the two natures in Christ it seems to us to deserve praise. As Mr. Mozley and Dr. Arendzen both remind us, that definition is nowadays held in contempt by many who would call themselves Christian theologians. The former describes the state of things mildly when he says (p. 190): 'In the doctrine of Christ's Person the disparagement of the formula of the Two Natures has become in some circles almost a convention.' This attitude, of course, is not new. Just twenty years ago Holtzmann could finish a well-known book of his on Jesus Christ with the assertion that' no Protestant theologian of note any longer professes the doctrine of the Creeds on the two natures

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