"Is It Worse to Follow Mahomet than the Devil?" Early American Uses of Islam

Datos Bibliográficos

ID3425342
AutoresThomas S Kidd (0000-0002-2472-915X, autor de correspondencia)
Año2003
Volumen72
Número4
Páginas766-790
Fecha de publicación2003-12-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaChurch History (JOURNAL)
Identificadores de la revistaISSN: 0009-6407 • E-ISSN: 1755-2613
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0009640700097377
OpenAlexW2167808671
IdiomaEN
Citas recibidas6
Referencias citadas29

In the last public act before his death, Benjamin Franklin parodied a proslavery speech in Congress by comparing it to a fictitious proslavery address "anno 1687" by a North African Muslim, a pirate named Sidi Mehemet Ibrahim. Like proslavery southerners, the Algerian argued that he could not countenance the end of Christian slavery because it would hurt the interests of the Algerian state, there would be no way to compensate the Muslim slave masters, and nothing could safely be done with the freed slaves. Franklin's salvo against slavery was published in 1790 in major northern newspapers. His use of Muslims and Islamic images is one of the most famous in eighteenth-century America, but not unique. Islamic references pepper the public documents of early America, demonstrating that many were not only aware of the religion but also ready to use it as a rhetorical tool of argument. A close look at the uses of Islam in Anglo-American writing before 1800 shows that Franklin's use of the proslavery argument was another version of a well-established tradition: citing the similarities between an opponent's views and the "beliefs" of Islam as a means to discredit one's adversaries. Over the course of the eighteenth century, rhetorical uses of Islam became increasingly secularized. Early in the century, Islam was typically used for religious purposes in religious debates while later commentators often took knowledge "derived" from observations of despotic Islamic states to support political points. Although one should hesitate to describe early Americans as conversant with Islam, they certainly conversed about Islam regularly

Argument (complex analysis) · Art · Islam · Literature · Nothing · Political science · Politics · Rhetorical question · Secularization · Sociology · State (computer science) · Theology · American Constitutional Law and Politics · Historical and Linguistic Studies · History · Law · Philosophy · Religious studies