The Yonder Man and the Hypocrite in Seneca's Epistle 59 and Paul's Letter to the Romans

Bibliographic Data

ID3457968
AuthorsJoseph R Dodson (0000-0003-3878-9708, Denver Seminary, corresponding author)
Year2023
Volume14
Issue2
Pages235
Publication date2023-02-09
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel14020235
OpenAlexW4319982978
LanguageEN
References cited24

Scholars have long recognized how Romans 1-2 is replete with resonances of Stoic traditions as they have referred to specific similarities in Seneca's writings and the impact on the interpretation of the letter. Nevertheless, a significant parallel to Paul's polemic against his fictitious opponent in Rom 2:17-24 has been neglected, namely, Seneca's invective in Epistle 59. There, the Stoic calls out the "yonder man," who harms others despite being known as "most gentle"; who robs others despite being considered "most generous"; and who engages in drunkenness and lust despite his reputation of being "most-temperate." This parallel is also relevant because, like that of Romans 2, the larger context of Epistle 59 also regards human depravity. Therefore, in this article, I will seek to buttress the conclusions from scholars regarding how well Romans 2 aligns with passages from Seneca. I will also aim to show, however, that-in contrast to Paul-Seneca shows solidarity with his interlocutor by recognizing his own shortcomings. Hence, while the similarities help scholars understand how Stoic traditions impact the creation and interpretation of Romans, the convergence between Epistle 59 and Romans 2 also highlights their great divergence. Thus, while the comments in Epistle 59 support the arguments regarding Stoic influence in Romans, the parallels remind the scholar that even as Paul draws upon Stoic ideas and rhetorical devices to deride his interlocutor, he would also consider himself and his fellow believers as not only distant from the likes of the pretentious yonder man but from the humble hypocrisy of Seneca too

Art · Invective · Linguistics · Literature · Lust · Parallels · Political science · Psychoanalysis · Rhetorical question · Theology · Biblical Studies and Interpretation · Classical Antiquity Studies · Classics · History · Law · Organic Chemistry Synthesis Methods · Philosophy · Psychology

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