Sufi Islamic Discourse in Africa

From the Greatest Jihad to the Establishment of the African Caliphate

Bibliographic Data

ID3463858
AuthorsHamdy A Hassan (0000-0003-1930-9561, Zayed University, corresponding author)
Year2020
Volume11
Issue12
Pages639
Publication date2020-11-29
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel11120639
OpenAlexW3107571232
LanguageEN
Citations received6
References cited22

In the nineteenth century, African Muslim societies were marked by the emergence of a reformist Sufi Islamic discourse aimed at changing and moving away from traditional Islamic practices. Although this discourse was influenced, to some extent, by external sources of inspiration, it was linked to the local African context. This study demonstrates that the reformist discourse of major Sufi figures such as Sheikh Amadu Bamba in Senegal and Sheikh Usman Dan Fodio in Nigeria reflects a number of common features of Islamic reform in Africa, yet their reform programs were shaped by the conditions of the local context. This research contribution aims to understand the actual role that the discourse of Sufi spirituality played-and still does-in the religious, economic, and political life of Muslim societies in Africa. This study has shown that despite the prevailing belief that Sufi discourse does not tend to politicize as it tries to maintain a safe distance away from matters of politics and governance in order to achieve its message of moral and spiritual purity, it may turn into violent radicalism as embodied by the jihadist Sufi experience in West Africa

Caliphate · Islam · Political radicalism · Political science · Politics · Sociology · Sufism · Gender Studies · Global Political and Social Dynamics · History · Law · Religion and Sociopolitical Dynamics in Nigeria · Terrorism, Counterterrorism, and Political Violence

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