Spinoza's Defense of Democracy and the Emergence of Secularism
Bibliographic Data
| ID | 3510502 |
|---|---|
| Authors | Steven H Frankel (Xavier University, corresponding author) |
| Year | 2022 |
| Volume | 13 |
| Issue | 11 |
| Pages | 1101 |
| Publication date | 2022-11-14 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel13111101 |
| OpenAlex | W4309213139 |
| Language | EN |
| References cited | 4 |
Prof. Stephen Strehle's recent study suggests that modern politics is informed by secularism, which tends to promote hostility toward religion and the desire to purge religion from the public sphere. This essay considers one of the founding documents of secularism and modern political thought, Spinoza's Theologico-Political Treatise. Spinoza's account is ambiguous: his theology raises doubts about the truth of revelation even as he argues that salvation, as taught by the Bible, requires the practice of caritas. Spinoza also attempts to separate religion and politics. He grounds political life on universal natural rights and directs it toward the pursuit of comfort and security rather than salvation. This teaching appears to neglect the extraordinary possibilities and peaks of human life, both intellectual and spiritual. Spinoza's account appears to support Prof. Stehle's concern that such a single-minded focus on material comfort will lead ultimately to a debasement of humanity, and a confusion or denial of the distinction between high and the low
Democracy · Denial · Environmental ethics · Epistemology · Humanity · Political science · Politics · Psychoanalysis · Revelation · Secularism · Sociology · Theology · Law · Philosophy · Political Philosophy and Ethics · Political Theology and Sovereignty · Psychology · Religious studies · Seventeenth-Century Political and Philosophical Thought
| Citation velocity | historical |
|---|---|
| Highly cited | No |