Their Fault, Not Mine

Religious Commitment, Theological Conservatism, and Americans' Retrospective Reasons for Divorce

Bibliographic Data

ID3512938
AuthorsL Perry (0000-0002-6398-636X, University of Oklahoma, corresponding author), Samuel L Perry
Year2018
Volume9
Issue8
Pages238
Publication date2018-08-07
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel9080238
OpenAlexW2885731493
LanguageEN
Citations received2
References cited42

How does religion influence the ways divorcées frame their divorce experience? Building on Mills's "vocabularies of motive" concept, I theorize that Americans who are more religious or affiliated with a conservative Protestant tradition will be more likely to emphasize their former spouse's role in the divorce while minimizing their own. Data are taken from a large, representative sample of divorced Americans in the 2014 Relationships in America survey. Analyses affirm that divorced Americans who attend worship services more frequently are more likely to say that their former spouse wanted the divorce more than they did. Looking at 17 specific reasons for divorce, those who feel religion is more important to them are consistently more likely to select reasons that put blame on their former spouse or circumstances, while frequent attendees are less likely to cite their own behaviors or intentions. Though less consistent, notable patterns also emerged for conservative Protestants. Given the stigma against divorce in many religious communities, I argue that divorcées in such communities likely feel internal pressure to account for their divorce in ways that deflect blame

Blame · Conservatism · Political science · Protestantism · Sociology · Spouse · Family Dynamics and Relationships · Law · Marriage and Sexual Relationships · Psychology · Reproductive Health and Technologies · Social Psychology

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