From Exiles to Immigrants

Every diaspora judges itself, whether secretly or ostentatiously, to be both unique and uniquely sinned against. In this, the three quarters of a million Cuban-Americans of South Florida are any thing but exceptional. But like the Jews, the Armenians, and the White Russians before them, the Miami Cubans have tended to see themselves, both in their qualities and in their historical grievances, as sui generis. The common currency of exile is memory, above all the memory of wounds. But what may be necessary for group sur vival within the context of an exile group inevitably will appear to many outsiders, who share neither the memories nor the wounds, as touchy, clannish self-absorption. This has been the case with the Cuban exile community in South Florida in its relations with non Cuban Miami, and, more broadly, with U.S. public opinion at large ever since Cuban refugees first started arriving in Miami after the victory of Fidel Castro in 1959. It should be remembered that the first Cuban exiles to arrive after

Development economics · Economics · Immigration · Political science · Cuban History and Society · Latin American and Latino Studies · Law

• Cold War in South Florida

  Jannelle Warren-Findley, Jannelle Warren–Findley•The Public Historian•2006

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• Diasporic transnational financial flows and their impact on national identity

  Yossi Shain, Martin Sherman•Nationalism and Ethnic Politics•2001

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• The End of the Cuban Contradiction in U.S. Refugee Policy

  Open Access•Larry Nackerud, Alyson Springer et al.•International Migration Review•1999

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• Dynamics of Disintegration

  Open Access•Yossi Shain, Martin Sherman•Nations and Nationalism•1998

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