A Foreign People

Towards a Holistic Identity Theory within a Christian Context

Bibliographic Data

ID3530763
AuthorsPhilip La Grange Du Toit (0000-0002-7353-9176, North-West University, corresponding author)
Year2023
Volume14
Issue9
Pages1167
Publication date2023-09-13
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel14091167
OpenAlexW4386712470
LanguageEN
Citations received1
References cited14

In this contribution, the identity theory is reconsidered in respect to its epistemology. The social identity theory (SIT) and social identity complexity theory (SICT) are both instruments of social sciences based on naturalistic assumptions. The question is asked if social identity theories can fully account for the Christian identity, especially in respect to being confined to the natural, social domain. In light of the way that identity is presented in the New Testament, and especially the way in which the Christian identity is presented as a socially foreign identity in texts such as 1 Peter 1:1; 2:11; Philippians 3:20 and Ephesians 2:19, a more holistic approach to identity that includes aspects of a supernaturalistic epistemology is considered. In other words, a holistic theory of identity is considered, in which the Christian identity is described in terms of one's relationship to other people (sociological), as well as one's relationship to God (theological

Aesthetics · Christian Identity · Cultural identity · Epistemology · Identity formation · Naturalism · Self-concept · Social group · Social identity approach · Social identity theory · Social science · Sociology · Theology · Cultural Differences and Values · Philosophy · Psychology · Religion and Society Interactions · Religion, Spirituality, and Psychology · Social Psychology

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