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From Colonialism to Community

Religion and Culture in Charles H. Long's Significations

Bibliographic Data

ID3539151
AuthorsCarolyn M Jones (corresponding author), Julia M Hardy, Julia Hardy
Year1988
Issue35
Pages258
Publication date1988-01-01
Open AccessNo
TypeARTICLE
VenueCallaloo (JOURNAL)
Journal identifiersISSN: 0161-2492 • E-ISSN: 1080-6512
PublisherJSTOR (PUBLISHER)
DOI10.2307/2930959
OpenAlexW2318076601, W4239055890
LanguageEN
Citations received2

JONES: In an interview with Bill Moyers, Maya Angelou said two things about homeabout Stamps, Arkansas-that I thought were provocative: on the one hand, she said that it had to remain mythic for her, that she had to have some distance from it, that it had to remain an unreality to become a source of her art; then, on the other hand, she said that whenever one's back is up against the wall, what comes out is home. You dedicated your book, Significations, to your teachers in Little Rock, Arkansas, and to your teachers at the University of Chicago. Will you talk about home, and what it means to you

Archaeology · Colonialism · Environmental ethics · Sociology · American Constitutional Law and Politics · Anthropology · History · Philosophy · Religious studies · Religious Studies

  • Charles H. Long and the Re-Orientation of American Religious History

    L Benjamin Rolsky•Journal of the American Academy…•2012

  • Charles H. Long’s Significations (1986), or, Making Problems for the Study of Religion in the Netherlands

    Justine M Bakker•NTT Journal for Theology and the…•2023

Citations per year0.14
Citation span2012 - 2023 (12)
Highly citedNo

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