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Philip of Harvengt and Anselm of Havelberg

The Premonstratensian Vision of Time

Bibliographic Data

ID3539434
AuthorsCarol Neel (Colorado College, corresponding author)
Year1993
Volume62
Issue4
Pages483-493
Publication date1993-12-01
Open AccessYes
TypeARTICLE
VenueChurch History (JOURNAL)
Journal identifiersISSN: 0009-6407 • E-ISSN: 1755-2613
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3168073
OpenAlexW2161778268
LanguageEN
References cited4

During the past two decades, a spate of interpretive studies has addressed the spirituality of regular canons in the twelfth century. Caroline Bynum'sDocere Verbo et Exemplo, most notably, has established that there was a distinctive canonical perspective on medieval religious reform. In Bynum's work in particular, the works of two Augustinian canons of the Order of Prémontré, Anselm of Havelberg (d. 1158) and Philip of Harvengt (d. 1183), figure importantly. Both Anselm and Philip-the one a bishop on the Slavic frontier and the other abbot of a double community in Brabant-were prominent apologists for their order's place among a proliferation of new religious groups. But recent scholarship has so far suggested no particular community of ideas between these two eminent twelfth-century Premonstratensians. Nor, more generally, has the ideology and spirituality of canons of their order, founded in 1121 by the Belgian nobleman Norbert of Xanten, been set clearly apart in more than name from the thought and practice of other groups of contemporary Augustinians

Archaeology · Art · Art history · Frontier · Humanities · Ideology · Literature · Order (exchange) · Political science · Politics · Scholarship · Slavic languages · Spirituality · Theology · Classics · Historical and Religious Studies of Rome · History · Law · Medieval Literature and History · Philosophy · Reformation and Early Modern Christianity

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