Becoming Animal

Karma and the Animal Realm Envisioned through an Early Yogācāra Lens

Bibliographic Data

ID3551279
AuthorsDaniel M Stuart (0000-0002-4756-1679, University of South Carolina, corresponding author)
Year2019
Volume10
Issue6
Pages363
Publication date2019-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel10060363
OpenAlexW2946987648
LanguageEN
Citations received2
References cited11

In an early discourse from the Saṃyuttanikāya, the Buddha states: "I do not see any other order of living beings so diversified as those in the animal realm. Even those beings in the animal realm have been diversified by the mind, yet the mind is even more diverse than those beings in the animal realm." This paper explores how this key early Buddhist idea gets elaborated in various layers of Buddhist discourse during a millennium of historical development. I focus in particular on a middle period Buddhist sūtra, the Saddharmasmṛtyupasthānasūtra, which serves as a bridge between early Buddhist theories of mind and karma, and later more developed theories. This third-century South Asian Buddhist Sanskrit text on meditation practice, karma theory, and cosmology psychologizes animal behavior and places it on a spectrum with the behavior of humans and divine beings. It allows for an exploration of the conceptual interstices of Buddhist philosophy of mind and contemporary theories of embodied cognition. Exploring animal embodiments-and their karmic limitations-becomes a means to exploring all beings, an exploration that can't be separated from the human mind among beings

Aesthetics · Buddhism · Dharma · Embodied cognition · Epistemology · Gautama Buddha · Introspection · Karma · Meditation · Realm · Sanskrit · Computer Science · Embodied and Extended Cognition · History · Indian and Buddhist Studies · Mindfulness and Compassion Interventions · Philosophy

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