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Race, Racism, and the Hebrew Bible

The Case of the Queen of Sheba

Bibliographic Data

ID3560163
AuthorsJillian Stinchcomb (Brandeis University, corresponding author)
Year2021
Volume12
Issue10
Pages795
Publication date2021-09-23
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel12100795
OpenAlexW3199985467
LanguageEN
Citations received6
References cited17

The Queen of Sheba, best known for visiting Solomon at the height of his rule, is commonly understood to be one of the most famous Black queens of the Bible. However, biblical texts record nothing of her family or people, any physical characteristics, nor where, precisely, Sheba is located. How did this association between the Queen of Sheba and Blackness become naturalized? This article answers this question by mapping three first millennium textual moments that racialize the Queen of Sheba through attention to geography, skin color, and lineage in the writings of Origen of Alexandria, Flavius Josephus, and Abu Ja'afar al-Tabari. These themes are transformed in the Ethiopic text the Kebra Nagast, which positively claims the Queen of Sheba as an African monarch in contrast to the Othering that is prominent in earlier texts. The Kebra Nagast has a complex afterlife, one which acts as the ground for the also-complex modern reception of the character of the Queen of Sheba

Afterlife · Art · Genealogy · Josephus · Judaism · Literature · Biblical Studies and Interpretation · Colonialism, slavery, and trade · Historical and Linguistic Studies · History

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Unique citing works6
Citations per year1,5
Citation span2022 - 2026 (5)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 4
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