Monachophobia in Russia

The reforms of Russian Tsar Peter I (1682-1725) touched all spheres of life, including the Church. The purpose of this paper is to bring into focus his approach to the reform of monasticism. It reflects on Peter's personal remarks as reported both by his Russian and his foreign interlocutors, his legislation, including law drafts, and practical measures such as the All-Joking, All-Drunken Synod. The principal conclusion is that it was this Russian ruler who was the first to call into question the very existence of monasticism and who came close to the ultimate dissolution of monasteries. He did not abolish monasticism not because it was a too radical step but because he devised measures of reform to raise its standards and improve its public utility. His treatment of the monastic tradition should be interpretated not as secularization but rather as modernization. Peter's personal "monachophobia" is best understood as a modernizing impulse. His objective was the creation of a "modern" state whose Church and clergy represented contemporary values. Traditional, unreformed monasticism presented an obstacle in his progress towards this goal. The legacy of Peter's policy was an increasing monachophobia in Russia apparent from the 18th century onwards

Economic geography · Geography · Political science · Byzantine Studies and History · Historical and Religious Studies of Rome · Historical Economic and Legal Thought · History

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