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(Not) Her Husband

Hosea's God and Ricoeur's Hermeneutics of Suspicion and Trust

Bibliographic Data

ID3588751
AuthorsTchavdar S Hadjiev (0009-0003-2386-2842, Belfast Metropolitan College, corresponding author)
Year2022
Volume13
Issue2
Pages163
Publication date2022-02-14
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel13020163
OpenAlexW4212771420
LanguageEN
References cited5

Hosea's reception history shows the existence of two distinct interpretative traditions in relation to the metaphor "God is a husband" employed in the first three chapters of the book. Many commentators, reading with the grain, focus on the unfaithfulness of Israel, the justice of her punishment and the love of God. More recently, feminist scholars have highlighted the problematic nature of this metaphor since it glorifies maleness and normalises gender-based violence against women. At first glance, these two approaches seem contradictory and mutually exclusive. However, Ricoeur's discussion of the "conflict of interpretations" provides a fruitful way forward in dealing with this contradiction. Rather than being incompatible with one another, feminist and androcentric interpretations of Hosea are a particular example of the dialectical tension and integration of the hermeneutics of trust and the hermeneutics of suspicion. Both play a vital role in the reading process. One unmasks the idols produced by the false consciousness of the ego, the other opens oneself to hearing the voice of the Sacred, which comes into the text from beyond the realms of language

Contradiction · Dialectic · Epistemology · Hermeneutics · Id, ego and super-ego · Linguistics · Metaphor · Psychoanalysis · Sociology · Theology · Biblical Studies and Interpretation · Christian Theology and Mission · Hermeneutics and Narrative Identity · Philosophy · Psychology

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Citation velocityhistorical
Highly citedNo

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