Forgiveness in Committed Couples
Its Synergy with Humility, Justice, and Reconciliation
Datos Bibliográficos
| ID | 3592867 |
|---|---|
| Autores | Everett L Worthington (0000-0002-5095-4588, Virginia Commonwealth University, autor de correspondencia), Eric Montrece Brown (0000-0001-6651-9313, Wheaton College - Illinois), James M Mcconnell (0000-0002-4742-9854, Wheaton College - Illinois) |
| Año | 2018 |
| Volumen | 10 |
| Número | 1 |
| Páginas | 13 |
| Fecha de publicación | 2018-12-27 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Religions (JOURNAL) |
| Identificadores de la revista | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Editorial | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel10010013 |
| OpenAlex | W2906809305 |
| Idioma | EN |
| Citas recibidas | 2 |
| Referencias citadas | 43 |
Theologians, pastors, and psychological help-providers have not always worked harmoniously. This can be especially true with couples. Theological and pastoral help-providers value marriage as sacred and are reluctant to entertain ending it. Most psychotherapists have more training and experience in individual psychotherapy than in couple therapy. Drawing on the parable of the Good Samaritan, we appeal to theologians, pastors, and psychological help-givers to work together. We examine ways that psychological findings might inform theology and pastoral practice. As an example, we use forgiveness in committed romantic relationships. What causes strong couple relationships are the formation, strengthening, maintenance, and (when damaged) repair of ruptures in the emotional bond. Thus, forgiveness is one major cause of good marriage. Forgiveness requires being oriented toward the other person's welfare, and in humility responding to wrongdoing mercifully. Forgiving in committed relationships seeks a net positive emotional valence toward the partner built on empathy, humility, and responsibility. Good relationships also involve self-forgiveness when one feels self-condemnation over one's own misdeeds. For help-givers, humility is a key to promoting relational experiences of virtue. We show that forgiveness is related to health. Religiously oriented help-providers can promote better relationships and better health by fostering forgiveness
Compassion · Economic Justice · Empathy · Forgiveness · Humility · Political science · Psychotherapist · Virtue · Forgiveness and Related Behaviors · Grief, Bereavement, and Mental Health · Law · Psychology · Religion, Spirituality, and Psychology · Social Psychology
After Heaven
Forgiveness and Health
Forgiveness and Justice
Overcoming Interpersonal Offenses
Integrating clients’ religion and spirituality within psychotherapy
Religious involvement and mortality
A theory of marital dissolution and stability.
Efficacy of psychotherapeutic interventions to promote forgiveness
Religiosity of psychotherapists
Forgiveness of in-group offenders in Christian congregations
The injustice gap
Psychologists and Clergy Working Together
Still Waters Run Deep
Covenantal and contractual values in marriage
Humility and the Development and Repair of Social Bonds
The Religiosity and Spiritual Beliefs and Practices of Clinical Social Workers
Variations in Pastors’ Perceptions of the Etiology of Depression By Race and Religious Affiliation
The road to forgiveness
Sacrilege
How Religious Groups Promote Forgiving
| Obras citantes distintas | 2 |
|---|---|
| Citas por año | 0,4 |
| Intervalo de citas | 2021 - 2024 (4) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 2 |