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From the Order of Zong Fa (宗法) to the Order of Ren Lun (人倫)-Confucianism and the Transformation of the Paradigm of Early Chinese Communities

Bibliographic Data

ID3596410
AuthorsYun Chen (0000-0001-5123-1624, East China Normal University, corresponding author)
Year2023
Volume14
Issue9
Pages1091
Publication date2023-08-23
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel14091091
OpenAlexW4386096374
LanguageEN
Citations received2
References cited1

The form of community established by early Confucianism, represented by Confucius and Mencius, can be called the Ren Lun (人倫) community. This community order contains two interdependent dimensions: at the ethical level, it is primarily dominated by the parent-child relationship, with filial piety as its core dimension; at the moral level, its essence lies in the consciousness of human nature centered around Ren (仁), Yi (義), Li (禮) and Zhi (智) as its core, which goes beyond a mere universal human nature. This differs from the order of the Zong Fa (宗法) community in the Western Zhou Dynasty, whose axis is the way of brotherhood, with a vertical lineage connecting ancestors and descendants, in order to achieve unity and cohesion among the horizontal brother tribes. In the Zong Fa (宗法) community, morality and ethics are undifferentiated, and there is no distinction between individual and collective virtues, as well as ruling virtues and edifying virtues. The spiritual principle of the Zong Fa (宗法) community is Qin Qin Zun Zun (親親尊尊), which is both continuous and different from Ren Yi (仁義), revered by early Confucianism. Ren Yi (仁義) is extracted from Qin Qin Zun Zun (親親尊尊), but as a value principle, it possesses a higher universality. Qin Qin Zun Zun (親親尊尊) is a systemic principle closely tied to Zhou Li (周禮), while Ren Yi transcends the system as independent moral principles

Art · China · Chinese philosophy · Epistemology · Literature · Morality · Neo-Confucianism · Theology · Chinese history and philosophy · History · Philosophy · Religious studies

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Unique citing works2
Citations per year2
Citation span2025 - 2025 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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