The Myths Refugees Live By
Memory and history in the making of Bengali refugee identity
Bibliographic Data
| ID | 3607411 |
|---|---|
| Authors | Uditi Sen (0000-0001-9488-0851, Hampshire College, corresponding author) |
| Year | 2014 |
| Volume | 48 |
| Issue | 1 |
| Pages | 37-76 |
| Publication date | 2014-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Modern Asian Studies (JOURNAL) |
| Journal identifiers | ISSN: 0026-749X • E-ISSN: 1469-8099 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0026749x12000613 |
| OpenAlex | W2036406234 |
| Language | EN |
| Citations received | 23 |
| References cited | 9 |
Within the popular memory of the partition of India, the division of Bengal continues to evoke themes of political rupture, social tragedy, and nostalgia. The refugees or, more broadly speaking, Hindu migrants from East Bengal, are often the central agents of such narratives. This paper explores how the scholarship on East Bengali refugees portrays them either as hapless and passive victims of the regime of rehabilitation, which was designed to integrate refugees into the socio-economic fabric of India, or eulogizes them as heroic protagonists who successfully battled overwhelming adversity to wrest resettlement from a reluctant state. This split image of the Bengali refugee as both victim and victor obscures the complex nature of refugee agency. Through a case-study of the foundation and development of Bijoygarh colony, an illegal settlement of refugee-squatters on the outskirts of Calcutta, this paper will argue that refugee agency in post-partition West Bengal was inevitably moulded by social status and cultural capital. However, the collective memory of the establishment of squatters' colonies systematically ignores the role of caste and class affiliations in fracturing the refugee experience. Instead, it retells the refugees' quest for rehabilitation along the mythic trope of heroic and masculine struggle. This paper interrogates refugee reminiscences to illuminate their erasures and silences, delineating the mythic structure common to both popular and academic refugee histories and exploring its significance in constructing a specific cultural identity for Bengali refugees
Aesthetics · Agency (philosophy · Art · BENGAL · Bengali · Caste · Identity (music · Partition (number theory · Political science · Refugee · Social science · Sociology · Gender Studies · History · Law · South Asian Cinema and Culture · South Asian Studies and Conflicts · South Asian Studies and Diaspora
Citizen Refugee
The Dominant Post-constitutional Indian Feminist Discourse
Contesting Multiple Borders
Harnessed to National Development
Gendered Belongings
The Nanny Extraordinaire
Education Intercepting The Dalit Way of Being
Gender, Education and Citizenship as Ideological Weapons of an ‘Army of Holy Women’ in Bengal
Bengali Dalits Speak
Beyond Conspiracy and Coordinated Ascendancy
Exploring Dalit Experience in Bengal
The caste question in West Bengal politics
Re-thinking protracted displacements
Remembering the Bengal Partition
Bengal Partition Refugees at Sealdah Railway Station, 1950–60
Unpacking Refuge
Picturing Refugees in Western Media
Histories of Indian Citizenship in the Age of Decolonisation
On the cultural politics of representing Dutch Moluccans at Barak 1B in the Netherlands
Civis Indianus sum'?Ambedkar on democracy and territory during linguistic reorganization (and partition)
Solastalgia and nostalgia
Partition Studies
What is the force of forced migration? Diagnosis and critique of a conceptual relativization
| Unique citing works | 23 |
|---|---|
| Citations per year | 1,92 |
| Citation span | 2014 - 2026 (13) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 23 |