Sima Tan and the Invention of Daoism, "Legalism,"et cetera
Datos Bibliográficos
| ID | 3615285 |
|---|---|
| Autores | Kidder Smith (autor de correspondencia) |
| Año | 2003 |
| Volumen | 62 |
| Número | 1 |
| Páginas | 129-156 |
| Fecha de publicación | 2003-02-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | The Journal of Asian Studies (JOURNAL) |
| Identificadores de la revista | ISSN: 0021-9118 • E-ISSN: 1752-0401 |
| Editorial | Duke University Press (PUBLISHER • US) |
| DOI | 10.2307/3096138 |
| OpenAlex | W2142423533 |
| Idioma | EN |
| Citas recibidas | 41 |
| Referencias citadas | 44 |
Here's a short version: The "-ism" we invoke when we posit things like "Daoism" was glimpsed for the first time by Sima Tan. (d. 110b.c.e.), lord grand astrologer (taishigong) to the Han court. His essay "Yaozhi"(Essential points), included in the final chapter of his son Sima Qian'sTaishigong, analyzes the strengths and weaknesses of six approaches to governance:Yinyang,Ru(known to us as Confucians),Mo(the Mohists),Fajia(called Legalists),Mingjia(called Sophists), andDaojia(or Daode, the supposed Daoists
Epistemology · Legalism (Western philosophy) · Physics · Political science · Politics · Sima · Strengths and weaknesses · Chinese history and philosophy · Law · Philosophy
Literacy in Greek and Chinese Science
Letters of the Law
From Letters to Literature
Introduction
Writing Religion
Writing, Law, and Legal Practice in the Athenian Courts
Prose Performance Texts
Reflecting on Writing and Culture
Meritocracy in Early Chinese Political Thought
When “Ru-Mo” May Not Be “Confucians and Mohists”
From God’s Chinese names to a cross-cultural universal God
What Did Xunzi Learn from the Daoists?
Herodotus and Sima Qian
Writing for Reading
Writing Philosophy
On the “Virtue Turn” and the Problem of Categorizing Chinese Thought
Forestry and the Politics of Sustainability in Early China
Constraining the Ruler
Solomon, Bernard S
Political Rhetoric in the Hán Fēizǐ 韓非子
Han Fei's Enlightened Ruler
The Creation of Daoism
Daoism Not as We Know It
Dao Learning and the Golden Elixir
Motisták és konfuciánusok vitatémiái az ókori Kínában II
Motisták és konfuciánusok vitatémiái az ókori Kínában I
Between heaven and earth
Delinquent Fathers and Philology Lun Yu 13.18 and Related Texts
How to Unite a Society with Divisions and Differences
An Introduction to Chinese Philosophy
Guodian
Written Texts and the Rise of Literate Culture in Ancient Greece
Living the past
The Importance of Being Useless
The One Gave Birth to the Two
Legalism
Responsive Harmony in the Zhuangzi
The "white horse is not horse" debate
The HanImaginaireof Writing as Weaving
How Confucius Does Things with Words
On the Fiercely Debated Questions of a Chinese Metaphysics and a Tradition of Early Daoism
The origin and early development of the Chinese writing system
Sources of Chinese tradition
Marxism and the Interpretation of Culture
The Meaning of Huang-Lao in Shiji and Hanshu
Divination, Mythology and Monarchy in Han China.
Ssu-Ma Ch'ien
Knowledge and the Scholarly Medical Traditions
The Cloudy Mirror, Tension and Conflict in the Writings of Sima Qian
The Yin-Yang Texts from Yinqueshan
Sima Qian
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The Legalist Concept of Hsing-Ming
Xunzi
Law and Morality in Ancient China
Name and Actuality in Early Chinese Thought
Cosmology and Political Culture in Early China
Form and Narrative in Ssu-ma Ch'ien's Shih chi
New Light On Ancient Chinese Military Texts
Constructing Lineages and Inventing Traditions Through Exemplary Figures in Early China
Cosmos and Computation in Early Chinese Mathematical Astronomy
The Origin and Early Development of the Chinese Writing System
State, Cosmos, and Body in The Last Three Centuries B. C
Zhouyi Interpretation From Accounts in The Zuozhuan
Poetry and Personality
The Cloudy Mirror
Psychology and Self-Cultivation in Early Taoistic Thought
A Dictionary of Official Titles in Imperial China
Hellenistic Religions
Classifying the Zhuangzi Chapters
"Jen and Li in the "Analects
Chinese Texts and Philosophical Contexts
Divination, Mythology and Monarchy in Han China
What Is Taoism
La divinisation de Lao Tseu dans le taoïsme des Han
"The "Thought of Huang-Lao
Original Tao
The World of Thought in Ancient China
| Obras citantes distintas | 41 |
|---|---|
| Citas por año | 1,78 |
| Intervalo de citas | 2003 - 2026 (24) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 41 |