Serving All-under-Heaven
Cosmopolitan intellectuals of the Warring States period
Bibliographic Data
| ID | 3617375 |
|---|---|
| Authors | Yuri Pines (0000-0002-0854-0429, Hebrew University of Jerusalem, corresponding author) |
| Year | 2024 |
| Volume | 58 |
| Issue | 4 |
| Pages | 1017-1042 |
| Publication date | 2024-07-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Modern Asian Studies (JOURNAL) |
| Journal identifiers | ISSN: 0026-749X • E-ISSN: 1469-8099 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0026749x24000155 |
| OpenAlex | W4406542452 |
| Language | EN |
| References cited | 45 |
Qin imperial unification in 221 bce is often conceived of as the 'unification of China'. Although from the long-term perspective of Chinese history this view is surely valid, it obscures some of the major trends of the Warring States period (453-221 bce). Back then, the Zhou ('Chinese') world was moving in the direction of the internal consolidation of large territorial states amid increasing political and cultural separation from their neighbours. This process unmistakably recalls similar developments in early modern Europe, where, as is well known, these resulted in the formation of nation-states. In China, by contrast, the development trajectory was markedly different. The potential transformation of the competing Warring States into fully fledged separate entities never materialized. The unified empire was eventually accepted as the sole legitimate solution to political turmoil, whereas individual states were denied the right to exist. Why, despite strong parallels, did the Chinese development trajectory ultimately diverge so conspicuously from what happened in modern Europe?In search of an answer, this article focuses on the extraordinary role played by politically active intellectuals of the Warring States period. By prioritizing the common good of 'All-under-Heaven' over that of an individual polity, by denigrating local identities, and by rejecting the legitimacy of regional states, these intellectuals paved the way for the political unification of the Zhou world long before it occurred. This article addresses the idealistic and egoistic reasons for this choice and explores the cosmopolitan undertones of the universalist outlook of the Warring States-period intellectuals
Aesthetics · Ancient history · Art · Heaven · Literature · Period (music · Australian History and Society · Global Maritime and Colonial Histories · Historical and Contemporary Political Dynamics · History
The Many Lives of the First Emperor of China
The Stele Inscriptions of Ch'in Shih-huang
Ancient Sichuan and the Unification of China.
Bodies, Lineages, Citizens, and Regions
State Control of Bureaucrats under the Qin
Dating a Pre-Imperial Text
Steppe Nomads as a Philosophical Problem in Classical China
Mongols, Turks, and Others
Foundations of Confucian Thought
Landscape and Power in Early China
The Archaeology of Early China
Authorship and Cultural Identity in Early Greece and China
The Mozi as an Evolving Text
Rome, China, and the Barbarians
Zhou History Unearthed
Construction of Space in Early China, The
Material Culture, Power, and Identity in Ancient China
Nationalism, Politics and the Practice of Archaeology
Ancient China and its Enemies
The Cambridge History of Ancient China
"The One That Pervades the All" in Ancient Chinese Political Thought
Confucianism and cosmopolitanism
Confucian Cosmopolitanism
Tianxia’ and ‘Renlei mingyun gongtongti
Nations and nationalism since 1789
Intellectuals and the Nation
Giuseppe Mazzini and the Globalisation of Democratic Nationalism 1830-1920
War and ethnicity
The Cult of the Nation in France
The Class Consciousness of Frequent Travelers
Some Shang Antecedents of Later Chinese Ideology and Culture
| Citation velocity | historical |
|---|---|
| Highly cited | No |