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The many swords of Shivaji

Searching for a weapon, finding a nation

Bibliographic Data

ID3619518
AuthorsAndrew Halladay (0000-0001-5684-2432, Johns Hopkins University, corresponding author)
Year2024
Volume58
Issue1
Pages244-294
Publication date2024-01-01
Open AccessYes
TypeARTICLE
VenueModern Asian Studies (JOURNAL)
Journal identifiersISSN: 0026-749X • E-ISSN: 1469-8099
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0026749x23000379
OpenAlexW4392735602
LanguageEN
References cited5

Since at least the nineteenth century, the Maratha warrior-king Shivaji (r. 1674-80) has served as a central symbol in Indian politics. This article interrogates his legacy through the lens of his famous sword, the Bhavani Talvar. At least three swords have been identified as this weapon since the nineteenth century; by analysing each of these claims in turn, I consider how the discourse around Shivaji's sword(s) traces the evolving legacy of Shivaji himself. Interested less in the historical merits of these claims than in the socio-political work they perform, I seek to uncover why the last of these three, now in London, has become essentially synonymous with the Bhavani Talvar in the popular sphere. Ultimately, I attribute this preference to the object's political resonance: supposedly given to the Prince of Wales by a descendant of Shivaji in 1875, the object has been a rallying cry for Indian politicians of diverse ideological persuasions, who, in demanding its return, have sought to position themselves as the heirs to Shivaji and the healers of a nation still ailing from colonial wounds

Archaeology · Art · Colonialism · Descendant · Genealogy · Ideology · Literature · Object (grammar · Political science · Politics · SWORD · Anthropological Studies and Insights · Archaeological Research and Protection · Classics · Computer Science · History · Law · Memory, Trauma, and Commemoration · Philosophy

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Highly citedNo

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