Islamic Reform and Modernities in South Asia

Bibliographic Data

ID3635974
AuthorsFrancis Robinson (0009-0007-3407-5114, Royal Holloway University of London, corresponding author)
Year2008
Volume42
Issue2-3
Pages259-281
Publication date2008-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueModern Asian Studies (JOURNAL)
Journal identifiersISSN: 0026-749X • E-ISSN: 1469-8099
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0026749x07002922
OpenAlexW2147594863
LanguageEN
Citations received46
References cited22

From the beginning of the Islamic era, Muslim societies have experienced periods of renewal (tajdid). Since the eighteenth century, Muslim societies across the world have been subject to a prolonged and increasingly deeply felt process of renewal. This has been expressed in different ways in different contexts. Amongst political elites with immediate concerns to answer the challenges of the West, it has meant attempts to reshape Islamic knowledge and institutions in the light of Western models, a process described as Islamic modernism. Amongst 'ulama and sufis, whose social base might lie in urban, commercial or tribal communities, it has meant 'the reorganisation of communities . . . [or] the reform of individual behavior in terms of fundamental religious principles', a development known as reformism. These processes have been expressed in movements as different as the Iranian constitutional revolution, thejihadsof West Africa, and the great drives to spread reformed Islamic knowledge in India and Indonesia. In the second half of the twentieth century, the process of renewal mutated to develop a new strand, which claimed that revelation had the right to control all human experiences and that state power must be sought to achieve this end. This is known to many as Islamic fundamentalism, but is usually better understood as Islamism. For the majority of Muslims today, Islamic renewal in some shape or other has helped to mould the inner and outer realities of their lives

Environmental ethics · Fundamentalism · Islam · Islamic fundamentalism · Islamic studies · Modernism (music · Muslim world · Political economy · Political science · Politics · Power (physics · Revelation · Sociology · State (computer science · Subject (documents · Theology · Asian Studies and History · Education and Islamic Studies · History · Islamic Finance and Banking Studies · Law · Philosophy

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