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Tobacco, God, and Books

The Perils of Barbarism in Eighteenth-Century Korea

Bibliographic Data

ID3636583
AuthorsGregory N Evon (corresponding author)
Year2014
Volume73
Issue3
Pages641-659
Publication date2014-08-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Journal of Asian Studies (JOURNAL)
Journal identifiersISSN: 0021-9118 • E-ISSN: 1752-0401
PublisherDuke University Press (PUBLISHER • US)
DOI10.1017/s0021911814000412
OpenAlexW2323143120
LanguageEN
Citations received2
References cited34

Late eighteenth-century East Asia witnessed similar events with the Qianlong emperor's (r. 1736-96) literary inquisition in China, King Chŏngjo's (r. 1776-1800) fight against heterodoxy in Korea, and Matsudaira Sadanobu's (1759-1829) Ban on Heterodoxy (Igaku no kin, 1790) in Japan. As is well known, Qianlong sought to destroy anti-Manchu writings, whereas Matsudaira sought to impose order by mandating the neo-Confucian orthodoxy of Zhu Xi (1130-1200) in elite education. Chŏngjo's activities are less understood, but equally significant. His own literary inquisition developed around threats Catholicism posed to the centrality of neo-Confucian orthodoxy, but it encompassed wider concerns over heterodox books imported from Qing China (1644-1911). What Matsudaira desired, Chŏngjo took for granted as defining Chosŏn (1392-1910) Korea's historic claim to guard civilization, and his fears over the threats of barbarism intensified as Catholicism and other forms of heterodoxy arrived via Qing China. This study examines Chŏngjo's response to those threats

Ancient history · Barbarism · China · Civilization · Elite · Emperor · Heterodoxy · Orthodoxy · Political science · Asian Culture and Media Studies · Chinese history and philosophy · History · Japanese History and Culture · Law

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Unique citing works2
Citations per year0,29
Citation span2019 - 2023 (5)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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