Epic and History in Early China

The Matter of Wu Tzu-hsü

Datos Bibliográficos

ID3639567
AutoresDavid Johnson (0000-0002-2323-6847, autor de correspondencia)
Año1981
Volumen40
Número2
Páginas255-271
Fecha de publicación1981-02-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaThe Journal of Asian Studies (JOURNAL)
Identificadores de la revistaISSN: 0021-9118 • E-ISSN: 1752-0401
EditorialDuke University Press (PUBLISHER • US)
DOI10.2307/2054864
OpenAlexW2053624015
IdiomaEN
Citas recibidas4
Referencias citadas12

The interconnected body of stories about Ch'un-ch'iu-Warring States times, known to most Chinese and embodied in a wide variety of verbal forms both oral and written, was a secular mythology-secular because it concerned men acting in the datable past, mythology because it was invested with a special authority for the culture at large. In my study of the sources and transmission of one small part of this mythology, the matter of Wu Tzu-hsii, I conclude that in the period down to the Former Han regional epics and hero stories were important vehicles for the transmission of Wu Tzu-hsü's story and of other stories like it. This part of Chinese verbal culture underwent a profound transformation during the imposition of centralized national rule in Ch'in and Han times. The epic tradition gradually disappeared and the old stories that survived were infused with a new meaning by historians who were driven by what can only be called a didactic imperative. Thus, epic was overwhelmed by history-China's secular scripture. The early literary versions of the matter of Wu Tzu-hsü provide compelling evidence of this

Aesthetics · Ancient history · Art · China · Embodied cognition · EPIC · Epistemology · HERO · Literature · Meaning (existential) · Mythology · Period (music) · Chinese history and philosophy · History · Japanese History and Culture · Philosophy · Vietnamese History and Culture Studies