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Mehmed the Conqueror between Sulh-i Kull and Prisca Theologia

Bibliographic Data

ID3666693
AuthorsGiancarlo Casale (0000-0003-4541-4728, European University Institute, corresponding author)
Year2022
Volume56
Issue3
Pages840-869
Publication date2022-05-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueModern Asian Studies (JOURNAL)
Journal identifiersISSN: 0026-749X • E-ISSN: 1469-8099
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0026749x21000184
OpenAlexW4223951857
LanguageEN
Citations received1
References cited7

This article presents a new interpretation of the reign of the Ottoman sultan Mehmed the Conqueror (r. 1444-46, 1451-81) as refracted through the twin historical lenses of Mughal South Asia and the Renaissance Mediterranean. On the one hand, it argues that Mehmed, despite his current reputation as a conquering hero of Islam, in fact aspired to a model of sovereignty analogous to Akbar's Sulh-i Kull, and with a common point of origin in the conceptual worlds of post-Mongol Iran and Timurid central Asia. On the other hand, it also draws from the historiography of the Italian Renaissance to interpret Mehmed's cultural politics as being simultaneously inspired by a particular thread of Renaissance philosophy, the Prisca Theologia, which in many ways served as the Ottoman equivalent of Akbar's Sulh-i Kull

Historiography · Reign · Islamic Studies and History · Politics and Conflicts in Afghanistan, Pakistan, and Middle East

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Unique citing works1
Citations per year0,33
Citation span2023 - 2023 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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