Beauty Is the Gravitas Amoris
A Trinitarian Correlation of Beauty and Love
Bibliographic Data
| ID | 3718347 |
|---|---|
| Authors | Sean Eapen Luke (0000-0002-5362-3039, Episcopal Divinity School, corresponding author) |
| Year | 2024 |
| Volume | 15 |
| Issue | 9 |
| Pages | 1044 |
| Publication date | 2024-08-28 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel15091044 |
| OpenAlex | W4401958860 |
| Language | EN |
| References cited | 43 |
There have been many attempts to give a precise definition of beauty. In this article, I join a tradition of trinitarian reflection on beauty and attempt to add further clarity to a trinitarian definition of beauty. Beauty, in my construal, is the gravitas amoris of the triune being of love-it is, in other words, the objective attractional "force" or "weightiness" exerted by triune love on the soul by which one, if she yields to triune love, experiences the bliss and delight of triune love and is thereby drawn into deifying union. This article will proceed as follows: First, I will survey the relationship between beauty and love found in the classic philosophical tradition represented by Plato, Aristotle, and Plotinus. Then, I will survey this beauty-love relation in Christian thought from Augustine, Aquinas, Ficino, Edwards, and von Hildebrand. These figures will provide supporting evidence for my construal of beauty. I then turn to the constructive task. I argue that there is an abductive fit between the features of beauty and the nature of the Trinity. In light of this fit and the sources of traditional thought above, beauty is best thought of as the gravitas amoris-the weighty impression of God's triune love in created things that draws one into the triune life and is experienced as delight when perceived. I conclude by answering objections and reflecting on how this account reframes the transcendentals and coordinates the experience of beauty with Christian love
Aesthetics · Art · Beauty · Augustinian Studies and Theology · Karl Barth and Christian Theology · Phenomenology and Existential Philosophy · Philosophy
The Sermons of Jonathan Edwards
Plotinus
Love and Beauty in Plato's Symposium
Public art aesthetics and psychological healing
“Robbed of my life”
The Rationality of Beauty
Aristotle and Plato's Symposium
The Beauty of Hell? Augustine's Aesthetic Theodicy and Its Critics
Beauty of Soul and Speech in Plato's Symposium
Knowledge of Beauty in Plato's Symposium
Love and the Individual in Plato's Phaedrus
The Definition of Love in Plato's Symposium
Beauty, Benevolence, and Virtue in Jonathan Edwards'sThe Nature of True Virtue
Dietrich von Hildebrand on Value
A Metaphysics of Love
The narrative constitution of identity
| Citation velocity | historical |
|---|---|
| Highly cited | No |