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Philosophical Ethology and Animal Subjectivity

Bibliographic Data

ID3774147
AuthorsRoberto Marchesini (0009-0001-4223-0555, c/o Apeiron Editoria e Comunicazione/Golfetto, Via Vinicio Pescerelli 78 (primo piano), 40018 San Pietro in Casale, Bologna, ItalyE-mail)
Year2016
Volume21
Issue1
Pages237-252
Publication date2016-01-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueAngelaki (JOURNAL)
Journal identifiersISSN: 0969-725X • E-ISSN: 1469-2899
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/0969725x.2016.1163859
OpenAlexW2338531072
LanguageEN
Citations received2
References cited4

Philosophical ethology draws heavily upon the methods and findings of ethological traditions but must be a properly philosophical undertaking that reframes them in terms of critical and speculative questions about animal mind and animal subjectivity. Both traditional ethology and later cognitive ethology failed to call into question the dualistic Cartesian ontological paradigm that introduced and justified an unbridgeable divide between human and nonhuman animals. Following the implications of Darwinian evolution and immanentist ontological philosophy, philosophical ethology presents a model of animal subjectivity and desire that encompasses nonhuman and human animals. Martin Heidegger was correct in his phenomenological description of being-in-the-world, but he erred badly in failing to extend this model to other animals. Relationships to temporality and desire indicate that subjectivity is widespread among animals

Biology · Cognitive science · Darwinism · Epistemology · Ethology · Subjectivity · Temporality · Environmental Philosophy and Ethics · Ethics, Aesthetics, and Art · Psychology · Ecology · Philosophy

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Unique citing works2
Citations per year0,2
Citation span2016 - 2022 (7)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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