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Secularism, unicity and diversity

The case of Haracandi's grove

Bibliographic Data

ID3864533
AuthorsFrederique Apffel-Marglin (Smith College, corresponding author)
Year1998
Volume32
Issue2
Pages217-235
Publication date1998-11-01
Open AccessYes
TypeARTICLE
VenueContributions to Indian Sociology (JOURNAL)
Journal identifiersISSN: 0069-9659 • E-ISSN: 0069-9667
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/006996679803200204
OpenAlexW2044056882
LanguageEN
Citations received1
References cited14

This paper argues that secularism as a concept and practice arose from the need in 16th and 17th century Europe to create a neutral space making possible intra- as well as inter-State discourse. This neutral space was from the beginning part of the emerging scientific revolution; it transposed in a different key the dogmatic unicity of the two warring religious denominations. Secular science created the 'sacred/spiritual' as an other-worldly domain totally separate from this-worldly realms of nature and society. By looking at an important festival in coastal Orissa taking place in a so-called 'sacred grove', the paper argues that the category of sacred thus wielded does violence to a different reality where unicity and the sacred/secular dichotomy, among others, are not found. Rather than essentialist categories, local practice conjures a dynamic, shifting, alternating reality, in which no single principle or reality dominates. The paper argues that unicity is lethal to diversity and that secular nation-states have everywhere adopted science as both a strengthening and legitimising tool, thus endangering diversity. Newly emergent religious 'fundamentalisms' negatively mirror the unicity of the secular nation-state, whereas much of local practice retains its diversity-generating ways of life

Diversity (politics · Environmental ethics · Epistemology · Essentialism · Islam · Secularism · Sociology · Space (punctuation) · State (computer science · Theology · Anthropological Studies and Insights · Anthropology · Indian and Buddhist Studies · Mathematics · Philosophy · Religion, Ecology, and Ethics · Religious studies · Religious Studies

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Citations per year0.05
Citation span2007 - 2007 (1)
Highly citedNo

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