Santa Rosalia and Mamma Schiavona

Popular Worship between Religiosity and Identity

Bibliographic Data

ID3867828
AuthorsFrancesco Piraino (0000-0002-1645-3253, Scuola Normale Superiore, corresponding author), Laura Zambelli (0000-0003-3209-0429, University of Milano-Bicocca)
Year2015
Volume3
Issue3
Pages266-281
Publication date2015-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueCritical Research on Religion (JOURNAL)
Journal identifiersISSN: 2050-3032 • E-ISSN: 2050-3040
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/2050303215593150
OpenAlexW2575334556
LanguageIT
Citations received5
References cited15

Despite the secularization process, popular religion in modern or post-modern societies still retains a central role. In this article, we analyze the worship of Santa Rosalia and Mamma Schiavona. The former is worshiped by Romani and Tamil people; the latter, the Mary of Montevergine Sanctuary, is also venerated by groups of homosexuals and transsexuals. The reworking of religious categories made by these subaltern groups reminds us of the dynamic nature of Catholicism, which changes thanks to continuous contact with external and internal elements. Through Gramsci's interpretation of popular religion as a symbolic instrument of social recognition and affirmation in opposition to the hegemonic culture, we demonstrate that popular religion plays a central social role in the construction of worldviews, sometimes in contrast with the hegemonic culture, not only as an affirmation of a different identity but as an affirmation of presence

Aesthetics · Art · Cult · Hegemony · Literature · Media studies · Political science · Politics · Popular culture · Religiosity · Religious identity · Secularization · Sociology · Symbolic power · Tamil · Theology · Worship · Critical Theory and Philosophy · Gender Studies · Law · Philosophy · Political theory and Gramsci · Religious studies

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