Visualizing the soul

Diagrams and the subtle body of light (jism laṭīf) in Shams al-Dīn al-Daylamī's The Mirror of Souls (Mirʿāt al-arwāḥ)

Bibliographic Data

ID3867841
AuthorsEyad Abuali (0000-0002-4763-0312, Humboldt-Universität zu Berlin, corresponding author)
Year2021
Volume9
Issue2
Pages157-174
Publication date2021-08-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueCritical Research on Religion (JOURNAL)
Journal identifiersISSN: 2050-3032 • E-ISSN: 2050-3040
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/20503032211015299
OpenAlexW3163591326
LanguageEN
Citations received2
References cited18

Light is a discursive tool that Sufis have drawn upon over the centuries in order to elucidate systems of thought and practice. In medieval Islamic thought, light was closely associated with the soul as well as conceptions of sight and the eye. It also occupied an important place in cosmology. By the twelfth- and thirteenth-centuries, Sufis began to consider notions of light more systematically, creating close correspondences between vision, cosmology, and anthropology within Sufi thought. This coincided with the increased production of complex diagrams in Sufi texts. This article shows that these developments were interrelated. By analyzing Shams al-Dīn al-Daylamī's (d. 587/1191) diagrams alongside his theories of light with respect to the nature of the soul and body, it demonstrates that the theory of the soul as light played an important part in shaping Sufi thought, practice, and visual culture

Art · Epistemology · Islam · Literature · Order (exchange · Physics · Sight · Soul · Theology · Eurasian Exchange Networks · Historical, Religious, and Philosophical Studies · Islamic Studies and History · Philosophy

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