It is God's will
Exploiting religious beliefs as a means of human trafficking
Bibliographic Data
| ID | 3867921 |
|---|---|
| Authors | Erin C Heil (Southern Illinois University Edwardsville, corresponding author) |
| Year | 2017 |
| Volume | 5 |
| Issue | 1 |
| Pages | 48-61 |
| Publication date | 2017-04-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Critical Research on Religion (JOURNAL) |
| Journal identifiers | ISSN: 2050-3032 • E-ISSN: 2050-3040 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/2050303216676520 |
| OpenAlex | W2550185964 |
| Language | EN |
| Citations received | 4 |
| References cited | 10 |
Human traffickers use various methods to maintain and control their victims, including physical, economic, and psychological restraints. Specifically focusing on the psychological aspect of control, this paper seeks to address the role of religion and how it can be exploited as a tool of coercion. Employing case study methodology, this paper will focus on examples of Islam, House of Judah, and Scientology, and how belief systems facilitated victim coercion. The purpose is threefold: (1) to establish religion as a tool of coercion at the interpersonal level, (2) to examine specific trafficking cases in which religion was the method of coercion, and (3) to discuss the challenge of prosecuting cases in which the act was the result of religious coercion
Criminology · Interpersonal communication · Islam · Political science · Sociology · Computer Science · Psychology · Sex work and related issues · Sexuality, Behavior, and Technology · Social Psychology · Wildlife Conservation and Criminology Analyses
On Law in Economy and Society
Sex Slaves and Serfs
The Sociology of Conversion
Kurt Lewin Address
In the Name of God
Justifying Coercion through Religion and Psychiatry
Underlying Motives, Moral Agendas and Unlikely Partnerships
Spiritual Terror and Sacred Authority in Jamaican Slave Society
Religion as Opposition
| Citations per year | 0.8 |
|---|---|
| Citation span | 2021 - 2026 (6) |
| Highly cited | No |