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Imaginative assemblages of transcendent/desire

Non-heteronormative Malaysian men speak up and talk back

Datos Bibliográficos

ID3868089
AutoresJoseph N Goh (0000-0001-5442-6785, Monash University Malaysia, autor de correspondencia)
Año2016
Volumen4
Número2
Páginas125-140
Fecha de publicación2016-08-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaCritical Research on Religion (JOURNAL)
Identificadores de la revistaISSN: 2050-3032 • E-ISSN: 2050-3040
EditorialSAGE Publications Inc (PUBLISHER)
DOI10.1177/2050303216647104
OpenAlexW2345749309
IdiomaEN
Citas recibidas3
Referencias citadas16

Many non-heteronormative Malaysian men find themselves on the receiving end of political, socio-cultural, and religious condemnations of their sexual identifyings and expressions. Their lived realities are often considered invalid, including from religious and theological perspectives. This article is a queer socio-theological project that examines the lived realities of six non-heteronormative Malaysian men who speak up and talk back on their sexualities and spiritual sensibilities. Using a Constructivist Grounded Theory Methodology, and aided by the theological musings of Marcella Althaus-Reid and a document of the Federation of Asian Bishops' Conferences as analytical frameworks, this article analyzes and theologizes the complex processes of transcendent/desire, or negotiations of the "Profoundly More" and sexuality in the narratives of these men. This article suggests that transcendent/desire can be imaginatively assembled in three interrelated forms: (i) as embodied connections with the transcendent; (ii) as a vocation; and (iii) as an imperative to flourish

Aesthetics · Art · Bishops · Embodied cognition · Epistemology · Hermeneutics · Heteronormativity · Human sexuality · Lesbian · Literature · Narrative · Negotiation · Political science · Politics · Queer · Social science · Sociology · Gender Studies · Law · Marriage and Sexual Relationships · Philosophy · Religion, Spirituality, and Psychology · Theological Perspectives and Practices

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  • “My God Doesn’t Have a Gender”

    Open Access•Brady McLean, Elizabeth Rahilly•Critical Research on Religion•2026

  • Weh, talaga?! Camp, queer body, and the posthuman

    Open Access•Michael Sepidoza Campos•Critical Research on Religion•2024

  • An Introduction to Buddhism

    Open Access•Peter Harvey•Introduction to Buddhism•2012

  • Indecent Theology

    Marcella Althaus‐Reid, Marcella Althaus-Reid•Indecent Theology•2002

  • The Sage Handbook of Grounded Theory

    Antony Bryant, Kathy Charmaz•The SAGE Handbook of Grounded…•2007

  • Gender Trouble

    Judith Butler•Gender Trouble•2011

  • Fracturing interwoven heteronormativities in Malaysian Malay-Muslim masculinity

    Open Access•Joseph N Goh•Sexualities•2014

  • Political Islam in Malaysia

    Joseph Chinyong Liow•Commonwealth and Comparative…•2004

  • Negotiating Resistance/Resilience through the Nexus of Spirituality-Sexuality of Same-Sex Partnerships in Malaysia and Singapore

    Sharon A Bong•Marriage & Family Review•2011

  • Policing Sexuality

    Julian Lee•Policing sexuality•2011

  • An Anglican Theology of Evangelism

    Open Access•Stephen Syke, Stephen Sykes•Theology•1991

  • Dare to Differ

    A K T Yip•Sociology of Religion•1997

Obras citantes distintas3
Citas por año0,33
Intervalo de citas2017 - 2026 (10)
Velocidad de citacióncurrent
Altamente citadoNo
Tipos de citaNeutras: 3
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