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God made me a Lithuanian

Nationalist Ideology and the Constructions of a North American Diaspora

Bibliographic Data

ID3891985
AuthorsMarian J Rubchak (Valparaiso University, corresponding author)
Year1992
Volume2
Issue1
Pages117-129
Publication date1992-03-01
Open AccessNo
TypeARTICLE
VenueDiaspora A Journal of Transnational Studies (JOURNAL)
Journal identifiersISSN: 1044-2057 • E-ISSN: 1911-1568
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/dsp.1992.0007
OpenAlexW4236191496, W2083394136
LanguageEN
Citations received4
References cited1

The above epigram insists on the existence of two halves of a single identity—a timeless, unalterable Lithuanian self and its complementary American half; it appeared in an editorial written in 1951 by a Lithuanian born in America. When a reader criticized this self-definition as “un-American,” the author of the editorial replied: “You found it difficult to understand how I, who was born and raised in this glorious land of ours, can call myself a Lithuanian. There are many reasons.... First and foremost is the simple reason that God made me a Lithuanian.” Almost 40 years later, Antanas J. Van Reenan refers to Lithuanian “universal first principles,” the concept according to which Lithuania, like every other nation, is culturally distinctive and in harmony with the proposition that “God created nations as part of his divine plan” (12). This idea, inspired by German national ideologists like Herder, is the essence of an ideology of Lithuanianness that was fully consolidated in Lithuania during the first decade of the twentieth century and provided the conceptual underpinnings for what was to become by the middle of the century—as Van Reenan puts it—a Lithuanian “diaspora mentality” (xv). The term refers to the mind-frame of a people with a powerful sense of the Lithuanianness of their own and future generations, who set out to resist assimilation into mainstream America

Art · Diaspora · Harmony (color · Ideology · Linguistics · Lithuanian · Mainstream · Nationalism · Political science · Politics · Sociology · Anarchism and Radical Politics · Gender Studies · Historical Geopolitical and Social Dynamics · History · Jewish Identity and Society · Law · Leadership, Human Resources, Global Affairs · Philosophy · Religious studies

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    Open Access•Ewa Morawska•International Migration Review•2000

  • Home Society Politics and Immigrant Political Incorporation

    Open Access•Anna Karpathakis•International Migration Review•1999

  • Ethnic re-identification

    Mary E Kelly, J Nagel•New Community•2002

  • From Identification to Framing and Alignment

    John R Eidson, Dereje Feyissa et al.•Current Anthropology•2017

  • Diasporas in Modern Societies

    William Safran•Diaspora A Journal of Transnational…•1991

Citations per year0.15
Citation span1999 - 2017 (19)
Highly citedNo

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